Krishna Janmashtami

Krishna Janmashtami

 Janmashtami, also known as Gokulashtami marks the celebration of birth of lord Sri Krishna. Sri Krishna was born in the 'Rohini' nakshatram (Star) to King Vasudeva and Devaki Devi on the eighth day of the dark fortnight in the month of Sravana. This festival is also known as Sri Krishna Jayanti and Krishnashtmi. The real celebration can be on two different days as the star 'Rohini' and Ashtami may not be on the same day. This day corresponds to the months of August and September in the Gregorian calendar.

Janmashtami Celebration in North India

In Uttar Pradesh where the Lord was born in Mathura, his playground gokul and Vrindavan become more crowded and celebrations go up to a week. In Gujarat, where the city of Dwarka has Dwarkadhish temples celebrate it with pomp and joy.

In the eastern state of Orissa, West Bengal and around Puri in Nabadwip, people celebrate it by fasting and doing puja at noon. Pravachana from Purana Bhagavata Purana are made from the 10th skandha engaged in appropriate times of Lord Krishna. The next day called Nanda Utsav or happy celebration of Nanda Maharaj and Yashoda Maharaani. On that day people break their fast and offer a variety of baked goodies during the early hours.

Janmashtami Celebration in Maharashtra

Janmaashtami, popularly known in Mumbai and Pune as Dahi Handi is celebrated with enormous zeal and enthusiasm. The Handi is a clay pot filled with buttermilk that was placed at a convenient height before the event. The top person in the human pyramid trying to break the Handi by hitting it with a blunt object most nariyal (coconut) are preferred to be a sign of purity, truth and other good terms in Hindu religion. When that happens buttermilk has spilled across the group, which symbolizes their performance through the device. Various handis is set up locally in several parts of the city, and groups of young people, called Govinda, travel around in trucks trying to break as many handis as possible during the day.

Govinda Pathak Many of these compete with each other, especially for those handing out large rewards handis. The event, in recent times, has gathered a political flavor, and it is common for political parties and community groups for the rich prizes amounting to lakhs of rupees to offer. Some of the most famous handis is at Dadar, lower Parel, Worli, Mazgaon, Lalbaug, Thane and Babu genu, Mandai in Pune. Cash and gifts are offered for Govinda troops to participate; for over 4,000 handis in Mumbai, 2000 Govinda troops compete for the prizes.

Janmashtami Celebration in Manipur

Janmaashtami, popularly known in Manipur as Krishna janma, is an important festival celebrated in two temples in Imphal, the capital of Manipur. The first festival is in Govindaji temple and the other is the International Society for Krishna Consciousness temple. Followers of Lord Krishna is collected mostly in the ISKCON Temple.

Importance of Janmashtami

The verse in the Bhagavad-Gita (a sacred book told of Lord Vishnu) says that when there will be a preponderance of evil, and the decline of religion, I reincarnated to kill the evil and save the good. The main significance of Janmashtami is to foster goodwill and to counteract the bad Will. Krishna Jayanti celebrates the togetherness. The sacred occasion brings people together, why it means unity and faith.

Significance of Janmashtami

5000 years ago on Janamashtmi, The Lord appeared at midnight. This is indeed a historical fact, but it also has a deeper significance. Midnight is the time of maximum darkness and from the moment the Lord appeared the darkness started diminishing. Similarly our heart is dark being afflicted by multiple anxieties and miseries. But in the darkest hour of our life, when we turn to the Lord and He appears in our heart, all the darkness recedes and the light of eternal hope starts streaming in.

The Lord appeared in a prison cell amidst shackles and then freed His parents . This indicates that all of us  who are shackled by our own material desires can be freed by the Lord who appears in our heart which is like a prison house.

So the real Janmashtami will take place when the Lord appears in our hearts. Though we do not know it, all of us are actually pining for this Janmashtami to occur. All of us want love, care, protection and happiness and this is what the actual Janmashtami - the appearance of the Lord in our heart -  brings.

Indian Independence Day

                        

 

 
On August 15, 1947, India achieved freedom from British rule. Every year is August 15 is celebrated as Independence Day in India. This national festival celebrated with great enthusiasm all over the country. The day is a national holiday in India. Across the country, flag pole hoisting ceremonies conducted by the local government in attendance. The main event takes place in New Delhi, the capital of India.

Celebrations

Prime Minister of India hoists the Indian flag on the ramparts of the historic site, Red Fort Delhi, 15 August. This is Telecast place live on national channel Doordarshan and many other news outlets across India. Flag hoisting ceremonies and cultural programs take place in all state capitals. In cities around the country the national flag hoisted by politicians in their constituencies. In various private organizations flag hoisting is carried out by a senior official of that organization. Across the country, flags are awarded to people who wear them proudly to show their patriotism towards India. Schools and colleges around the country organize the flag hoisting ceremony and various cultural events in their premises, where the younger children in costume representing their idols of the Independence era.

Partition and Independence of India

Between 1940 and 1942, Congress launched two abortive agitation against the British, and 60,000 Congress members were arrested, including Gandhi and Nehru. Unlike the uncooperative and belligerent Congress supported the Muslim League the British during World War II. Delayed but perhaps sincere British attempts to meet the demands of the two rival parties, while preserving the unitary state in India, seemed unacceptable to both the alternating rejected what the proposal was made during the war. As a result, definitely a three-way deadlock in: Congress and the Muslim League doubted British motives in transferring power to the Indians, while the British struggled to retain some hold on India while to give greater autonomy.

The Congress wasted precious time denouncing the British rather than allaying Muslim fears during the highly charged election campaign in 1946. Even the more mature Congress leaders, especially Gandhi and Nehru, failed to see how genuinely afraid of Muslims were and how exhausted and weak the British had become in the wake of the war. When it became clear that Congress does not need to share power with the Muslim League was in the center, Jinnah declared August 16, 1946, Direct Action Day, with riots and bloodshed brought common in many places in the north. Partition seemed preferable to civil war. On June 3, 1947, Viscount Louis Mountbatten, the Viceroy (1947) and the Governor-General (1947-1948), plans for distribution of the British Indian government announced in the peoples of India and Pakistan, which itself was divided in the east and west wings on either side of India. At midnight, on August 15, 1947, India ran to freedom amidst ecstatic shouting of "Jai Hind", as Nehru a memorable and moving speech delivered on India's "tryst with destiny." "

This was the speech by PT. Jawahar Lal Nehru to the Indian Constituent Assembly, on the eve of India's independence, towards midnight on August 14, 1947

• Long years ago we made a tryst with destiny, and now the time comes when we shall redeem our pledge, not wholly or in full measure, but very substantially. At the stroke of the midnight hour, when the world sleeps, India will awake to life and freedom. A moment comes, which comes but rarely in history, when we step out from the old to the new, when an age ends, and when the soul of a nation, long suppressed, finds utterance. It is fitting that at this solemn moment we take the pledge of dedication to the service of India and her people and to the still larger cause of humanity.
• At the dawn of history India started on her unending quest, and trackless centuries are filled with her striving and the grandeur of her success and her failures. Through good and ill fortune alike she has never lost sight of that quest or forgotten the ideals which gave her strength. We end today a period of ill fortune and India discovers herself again. The achievement we celebrate today is but a step, an opening of opportunity, to the greater triumphs and achievements that await us. Are we brave enough and wise enough to grasp this opportunity and accept the challenge of the future?
• Freedom and power bring responsibility. The responsibility rests upon this Assembly, a sovereign body representing the sovereign people of India. Before the birth of freedom we have endured all the pains of labour and our hearts are heavy with the memory of this sorrow. Some of those pains continue even now. Nevertheless, the past is over and it is the future that beckons to us now.
• That future is not one of ease or resting but of incessant striving so that we may fulfil the pledges we have so often taken and the one we shall take today. The service of India means the service of the millions who suffer. It means the ending of poverty and ignorance and disease and inequality of opportunity. The ambition of the greatest man of our generation has been to wipe every tear from every eye. That may be beyond us, but as long as there are tears and suffering, so long our work will not be over.
• And so we have to labour and to work, and work hard, to give reality to our dreams. Those dreams are for India, but they are also for the world, for all the nations and peoples are too closely knit together today for any one of them to imagine that it can live apart Peace has been said to be indivisible; so is freedom, so is prosperity now, and so also is disaster in this One World that can no longer be split into isolated fragments.
• To the people of India, whose representatives we are, we make an appeal to join us with faith and confidence in this great adventure. This is no time for petty and destructive criticism, no time for ill-will or blaming others. We have to build the noble mansion of free India where all her children may dwell.
• The appointed day has come-the day appointed by destiny-and India stands forth again, after long slumber and struggle, awake, vital, free and independent. The past clings on to us still in some measure and we have to do much before we redeem the pledges we have so often taken. Yet the turning-point is past, and history begins anew for us, the history which we shall live and act and others will write about.
• It is a fateful moment for us in India, for all Asia and for the world. A new star rises, the star of freedom in the East, a new hope comes into being, a vision long cherished materializes. May the star never set and that hope never be betrayed!
• We rejoice in that freedom, even though clouds surround us, and many of our people are sorrowstricken and difficult problems encompass us. But freedom brings responsibilities and burdens and we have to face them in the spirit of a free and disciplined people.
• On this day our first thoughts go to the architect of this freedom, the Father of our Nation [Gandhi], who, embodying the old spirit of India, held aloft the torch of freedom and lighted up the darkness that surrounded us. We have often been unworthy followers of his and have strayed from his message, but not only we but succeeding generations will remember this message and bear the imprint in their hearts of this great son of India, magnificent in his faith and strength and courage and humility. We shall never allow that torch of freedom to be blown out, however high the wind or stormy the tempest.
• Our next thoughts must be of the unknown volunteers and soldiers of freedom who, without praise or reward, have served India even unto death.
• We think also of our brothers and sisters who have been cut off from us by political boundaries and who unhappily cannot share at present in the freedom that has come. They are of us and will remain of us whatever may happen, and we shall be sharers in their good and ill fortune alike.
• The future beckons to us. Whither do we go and what shall be our endeavour? To bring freedom and opportunity to the common man, to the peasants and workers of India; to fight and end poverty and ignorance and disease; to build up a prosperous, democratic and progressive nation, and to create social, economic and political institutions which will ensure justice and fullness of life to every man and woman.
• We have hard work ahead. There is no resting for any one of us till we redeem our pledge in full, till we make all the people of India what destiny intended them to be. We are citizens of a great country on the verge of bold advance, and we have to live up to that high standard. All of us, to whatever religion we may belong, are equally the children of India with equal rights, privileges and obligations. We cannot encourage communalism or narrow-mindedness, for no nation can be great whose people are narrow in thought or in action.
• To the nations and peoples of the world we send greetings and pledge ourselves to cooperate with them in furthering peace, freedom and democracy.
• And to India, our much-loved motherland, the ancient, the eternal and the ever-new, we pay our reverent homage and we bind ourselves afresh to her service.” (indohistory.com)

Raksha Bandhan

Raksha Bandhan or Rakhi is a festival primarily observed in North India, which celebrates the relationship between brothers and sisters. The festival is followed by Hindus, Sikhs and Muslims. The central ceremony involves tying a Rakhi from a sister on her brother's wrist. This symbolizes sister's love and prayers for her brother's welfare. The brother in return offers a gift to his sister and vows to protect her life when she presents sweets to her brother. The brother and sister traditionally feed each other sweets. The festival falls on the full moon day (Shravan Poornima) of Shravan

Significance of Rakhi

Festival of Rakhi have taken a broader meaning in the world, spreading harmony and together the family members under one roof. Rakhi stands for love between brothers and sisters, the bond of love that they have shared since their childhood. This festival has immense significance in India. The custom of celebrating Raksha Bandhan started in ancestral period and even today people consider their need to express affection in traditional ways. Rakhi is strengthening the bond of love between brothers and sisters.

Guru Purnima

Guru Purnima, a festival traditionally celebrated by Hindus and Buddhists.O On this day, worship disciples or show respect to their Guru, it falls on the day of full moon, Purnima, in the month Ashadh (June-July) of Shaka Samvat, Indian national calendar, Hindu calendar. Traditionally, the festival is celebrated by Buddhists in honor of Buddha gave his first sermon on this day in Sarnath, Uttar Pradesh, India. Even Hindus celebrate it in honor of the great sage Vyasa, who appears one of the greatest gurus of the ancient Hindu traditions, and a symbol of guru-shishya parampara, Guru Disciple tradition. Vyasa was not only believed to have been born on this day, but also to have started writing the Brahma Sutra of ashadha Sudha padyami and ends on this day, so their recitations as a dedication to him, is organized in this day, which is also known as Vyasa Purnima.

Festival is common to all spiritual traditions of Hinduism, which is dedicated to expressing gratitude to the teacher of his   her disciple.H Hindu ascetics and wandering monks observe this day by offering puja to Guru, the Chaturmas, a four-month period during the rainy season, when they choose solitude, and stop at a chosen place, some also give discourses to the local public. Students of Indian classical music, which also follow Guru shishya parampara, celebrate this festival, around the world.

Gururbrahmaa gururvishnuh gururdevo Maheswarah |

Guruh-saakshaat Parabrahm tasmai shrigurave namah ||

"My homage to Guru is Brahma, Vishnu and Maheswara. The Guru is Para Brahma incarnate "

Devotional worship of the Guru, is one of the most moving and uplifting element in the Hindu cultural tradition.

The Guru in Hindu tradition is seen as an embodiment of God himself. For it is through his grace and guidance to achieve the highest state of wisdom and happiness.

Who is Guru?

'Gu' stands for Gunatheeta (without qualities). 'Ru' means Rupavarjita (formless) T. The Sanskrit root "Gu" means darkness or ignorance. "Ru" denotes the remover to darkness.T Why is someone who removes darkness of our ignorance is a guru. Only the one who removes our ultimate darkness, known as the Maya, who inspires and guides us on the path of God-realization is the true Guru.S So, is God, who is attributeless and formless, the true Guru.S Students also refer to their teacher or college lecturer as guru. The meaning of the word guru in this case is one that conveys temporal knowledge and are thus correspondingly offered respect. To worship a guru is that the worship of truth, knowledge and invaluable experience. On this day one has to visit the elderly, teachers and guides to show respect to them with gifts of coconuts, clothes and sweets.

Bhagavadgita gives guidelines and qualities of a true Guru. A real Guru credentials to impart true knowledge free from speculation and never claims that he is god. He knows that God is sovereign and we are subordinate to him. He knows the truth and the life is free from lust, anger and greed. He exemplifies wisdom, peace, temperance, frugality, piety, tolerance and strong faith in God. He must be from a succession.

Disciple develops a strong love for the guru who delivers him from the bondage of birth and death. Bhagavadgita shows that when Arjuna was confused about their duties, putting his faith in Krishna, considered him as his Guru, when Krishna showed him the right way. The Guru is a man of deep intellectual and spiritual sensitivity and compassion. The scriptures state that initiates (Deeksha) must be taken from a Guru. On Guru Pournima day, we ask "Oh Guru, you are father, mother, brother, friend, knowledge and wealth. You are everything to me and god of all gods.

The full moon day in July, is the Hindu auspicious day was observed as Guru Purnima, celebrated by worshiping our Guru, the spiritual master, who taught us the divine love, by performing the Pooja is performed to fatigue to him.T The correct name for this day is Vyasa Purnima.

This day is sacred to the memory of the great sage Vyasa. That was the great sage Vyasa, the son of a fisher woman, (Satyavathi) who classified the accumulated spiritual knowledge of the Vedas under four heads - Rig, Yajur, and Atharva Saamen. The credit of composing the authentic treatise of Brahma-sootras the background of the Vedas is to explain to him. He completed the codification of the four Vedas and writing the eighteen Puranas on this day.

That was the day when Krishna dwaipayanaVyasa, author Mahabharatha was born. Due to the passage of time, Vyasa Purnima came to be called Guru Purnima All Hindus are indebted to this ancient saint. Vyasa even taught Dattatreya, who is considered the guru of gurus. There are the fitness of things that Vyasa should be regarded as the supreme educator of humanity. Offer of worship means to him the adoration of the masters of all times.At the time of Guru deeksha absorbs the sins of the past and the karma of his disciples and reveals true spiritual knowledge.The History and the Puranas is said to be the fifth Veda. " " Vyasa "meaning" to edit "or" share ")

The significance of Guru Purnima

This day is of deep significance for the farmers because it announces the setting of much needed rains, as the advent of cool showers denominated new life in the fields.These gifts are" Gurudakshina " This is a good time to begin your spiritual lessons. Traditionally, spiritual seekers commence to intensify their spiritual 'sadhana' from this day.

Rabindranath Tagore

Rabindranath Tagore

Birthday of Rabindranath Tagore 

On this day in 1861, the Indian polymath and Nobel Laureate, Rabindranath Tagore was born in Kolkata. Tagore, who began writing poetry at eight years old, published his first major collection of poems when he was sixteen, under the pseudonym, Bhanushingho, Sun Lion. Tagore protested against the British Raj and endorsed independence for India. He was a great admirer of Mohandas Gandhi, whom he called Mahatma or Great Soul out of his deep respect.

Tagores famous volume, Gitanjali is a collection of 103 English poems, translated from Bengali. Company prior to a visit to England in 1912, the translations were very well received in the UK, where they were published in 1913, with a foreword by William Butler Yeats. In the same year, 1913, based on a small body of translations, Rabindranath became the first non-European to win the Nobel Prize.

Life of Rabindranath Tagore (1861–1901)

The youngest of the 13 surviving children, was born in Tagore Jorasanko mansion in Kolkata by parents Debendranath Tagore (1817-1905) and Sarada Devi (1830-1875). Tagore family patriarchs were the Brahmo founding fathers of the Adi Dharm faith. He was mostly raised by staff, so that his mother had died in his early childhood, his father traveled a lot. Tagore largely fallen classroom schooling, preferring to roam the mansion or nearby idylls: Bolpur, Panihati, and others. As he upanayan initiation at age eleven left Tagore Kolkata February 14, 1873 to tour India with his father for several months. They visited his father's Santiniketan estate and stopped in Amritsar before reaching the Himalayan hill station, Dalhousie.

Where young "Rabi" read biographies and was home-educated in history, astronomy, modern science, and Sanskrit, and examined the poetry of Kalidasa. He completed works in 1877, pioneering Mon far poem by Maithili style by Vidyapati. Ha, a newly discovered 17th-century Vaisnava Published under the pseudonym, experts accepted them as the lost works Bhanusimha With irony and seriousness that they depicted a wide range of Bengali lifestyles, particularly village life. Ava poet. He wrote "Bhikharini" (1877, 'Beggar Woman "-the Bengali first novel) and Sandhya Sangita (1882), including the famous poem" Nirjharer Swapnabhanga "(" The rousing of the waterfall ").

A prospective barrister, Tagore enrolled at a public school in Brighton, East Sussex, England 1878th. His first was a few months in a house that Tagore family owned near Brighton and Hove, in Medina Villas, in 1877, his nephew and niece - Suren and Indira, children Satyendranath Tagore's brother - was sent with his mother ( Tagore's sister-in-law) to live with him. He studied law at University College London, but left school to Shakespeare and many more to discover: Religio Medici, Coriolanus and Antony and Cleopatra. Less degree, he returned to Bengal in 1880. However, this exposure to English culture and language later seep into his previous acquaintance with the Bengali musical tradition, allowing him to create new forms of music, poetry and drama.

Yet Tagore neither fully embraced English strictures or his family's traditional strict Hindu religious observances, either in life or in his art, but chose to select the best of both worlds of experience.

In 1890, Tagore began managing his family's vast estates in Shilaidaha, a region now in Bangladesh, he was accompanied by his wife and children in 1898. In 1890, Tagore gave her Manasi poems, including his most famous works. As "Zamindar Babu", Tagore crossed holdings while living out of the family's luxurious barge, the Padma, to collect (mostly token) rents and bless villagers, who held festivals in his honor. The years-1891-1895: Tagore's Sadhana period, after one of Tagore's magazines - was his most prolific. During this period he wrote more than half of the stories of the three-volume, 84-story Galpaguchchha.

Ravindranath Later years and death

Tagore's last four years were marked by chronic pain and two long periods of illness. These began when Tagore lost consciousness in late 1937, he remained in a coma and near death for a long time. This was followed three years later, in late 1940, a similar spell, from which he never recovered. Poetry Tagore wrote in these years are among his best, and is distinctive for its preoccupation with death. After extended suffering, Tagore died on 7 August 1941 (22 Shravan 1348) in an upstairs room in Jorasanko mansion, where he was raised, aged 80 years. His death anniversary is mourned Bengali-speaking world. The last person to see Tagore lived Amiya Kumar Sen (brother of Sukuma Then, the first head election commissioner), Tagore dictated his last poem, SEN, who wrote it down. Sen later won the resulting draft to a museum in Kolkata.